Shirdi Sai Ashtotramala –Meaning, Meditation and Miracle
Day -99. “Om Shri Sai Venkatesha Ramanaya Namaha.”
Meaning:
Humble
salutation to Him who is the
embodiment of Lord Shri Venkatesha (Shirdi Sai Trust).
Meditation:
They
come in millions – by air, by road, by train, by bus and by walk chanting the
name of the Lord of The Seven Hills, putting in all their efforts braving heat
rain and physical disabilities just to trying to pay Him back what they owe through
vows. From small coins, through bank note bundles to silver, gold diamonds and
jewellery, the offerings are made as promised.
The flow never stops. The
offerings amount to billions. The
devotees are so happy that at least a small offering be made for untold boons
they received, receive or will be receiving. The Lord continues to bless His
devotees from the wealthiest and most visited place of worship, the Temple of
Lord Venkateshwara in Thirupathi. One of
the many stories goes that He needs tons of wealth to repay the debt He
incurred to Kubera, the Heavenly treasurer, while marrying Goddess Laxmi!
As
the name taken by Him, Bhagwan Venkatesha (meaning in Sanskrit being the Lord
who destroys sins) is the one who can be looked upon to remove the burden of
sins committed knowingly or unknowingly.
Karma leaves unfulfilled desires in this birth and the soul takes birth
again and the cycle continues. If the Self is to be freed from this cycle and
be united back to Brahmam God or Guru, the heavy burden of Karma and the
consequent desire to be involved in another cycle of birth and death should be
destroyed. This cycle can be broken only
by the one who can destroy the sins by inculcating a sense of sacrifice or
relinquish a desire by the devotee which is Dakshina, offer or vow. Thus, the devotee gets into the practice of
relinquishing material desires and on the way to freedom from desire breaking
the cycle of birth. The Brahmam, God or Guru is destroyer of sins, is
Venkatesha.
Hemadpant
writes in Sai Sat Charita:
“Light
Houses are constructed are constructed at various places in the sea, to enable
the boatman to avoid rocks and dangers, and make them sail safely. Sai Baba’s stories serve a similar purpose in
the ocean of worldly existence. They
surpass nectar in sweetness, and make our worldly path smooth and easy to
traverse. Blessed are the stories of
saints. When they enter our hearts
through the ears, the body consciousness or egoism and the sense of duality
vanish; and when they are stored in the hearts, doubts will dissipate, pride of
the body will fall, and wisdom will be stored in abundance. The description of Baba’s pure fame, and the
hearing of the same with love, will destroy the sins of the devotee and,
therefore, this is the simple sadhana of attaining the salvation. The Sadhana for Kritha Age was Sama-dama
(tranquillity of mind and body); for the Treta Age, Sacrifice; for Dwapar
worship; and for Kali (present) Age it is singing of the name and glory of the
Lord. This last sadhana is open to all
people of the four varnas (Brahmins etc).
The other Sadhanas, viz., Yoga, Tyaga (Sacrifice) Dhyan (Meditation) and
Dhyan Dharana (Concentration) are very difficult to practice, but singing and
hearing the stories and glory of the Lord (Sai Baba) is very easy. We have only to turn our attention towards
them. The listening to and singing of the stories will remove the attachment to
the senses and their objects, and will make the devotees dispassionate, and
will ultimately lead them to self-realization. (Shri Sai Sat Charita Ch: 3)
Just
singing His name and meditating on Him devotees enjoy inner bliss peace and
self realisation taking them to a higher level of spiritual development away
from senses and sins. He is Venkatesha Ramanaya.
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