Shirdi
Sai Ashtotramala –Meaning, Meditation and Miracle
Day-95.“Om Shri Sai Kamadhi Sarva- Agyana Dhwamsine Namaha.”
Meaning:
Humble
salutation to Him who destroys
the six foes- Desire, Anger, Greed, Hatred, Pride and Lust. (Shirdi
Sai Trust).
Meditation:
Seeking
and identifying oneself to Brahmam, God or Guru, elevates the behavioural
pattern of one to a higher level of social acceptance. The failure to seek and identify
or the failure to realise that the Self in us is part of the Universal self,
creates the individuality, ego and the desire. Desire is followed by the concept
of possession and owning. Failure to own is followed by disappointment and
anger. The temporary satisfaction on feeling of possession and ownership is
followed by greed, which is replication of the temporary satisfaction of
ownership. Disappointment due to inability to own creates frustration and
hatred. Ownership without realising that any ownership is temporal (since the
body is temporal), creates pride, followed by contempt for those who could not
own and admiration or jealousy for those who own more.
These sequences and states of psyche are
effectively broken when one surrenders oneself to Brahmam, God or Guru and
says,” I exist because of Him. Whatever I possess is part of the creation which
is owned by the creator the Brahmam, God or Guru.” While, surely for a practical day to day
mundane life in this world the total abdication is not possible, the sincere
effort to surrender to the Brahmam, God or Guru, effectively moderates the
intensity of the feelings of possession. When a disappointment overtakes, it is
possible to say easily,” He has not desired me to have it. Let His Will happen”.
When an achievement is made, it is possible to say easily,” It is all His
blessings” and one doesn’t go overboard with pride and feel superior to the ones
who have not achieved. It appears one
need not renounce all worldly life, go to a forest and do penance in a forest or
ashram. One can lead a normal life going
through the ups and downs, but with an approach of total surrender to Brahmam
God or Guru to make the journey comfortable.
Hemadpant writes in Shri Sai Satcharita:
“Baba’s words were always short, deep, full of
meaning, effective and well-balanced. He
was ever content and never cared for anything.
He said, “Though I am a Fakir, have no house or wife, and though having
all care, I stay at one place, the inevitable Maya teases Me often. Though, I forgot Myself, but she cannot
forget Me. She always envelops Me. This Maya (illusive power) of the Lord (Shri
Hari) harasses even Lord Brahma and others, then what to speak of a poor Fakir,
like Me? Those, who take refuge in God,
will be freed from Her clutches with His grace.
In such terms Baba spoke about the power of Maya. Lord Shri Krishna has said to Uddhava in the
Bhagwat that the saints are His living forms and see, what Baba said for the
welfare of His devotees, “Those, who are fortunate and whose demerits have
vanished, take to My worship. If you
always say “Sai, Sai”, I shall take you over the seven seas believe in these
words, and you will certainly be benefitted.
I do not need any paraphernalia of worship – either eight fold or
sixteen fold. I rest there, where there
is full devotion. (Shri Sai Satcharita Ch: 13).
He destroys the effects of Maya in the minds of
devotees. He promised to take them across the seven seas (of the life) in
response to their calls “Sai, Sai”. He
is Kamadhi Sarva- Agyana Dhwamsine.
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