Shirdi
Sai Ashtotramala –Meaning, Meditation and Miracle
Day-108 – “Om Shri Sai Samartha Sadguru Sai Nathaaya Namaha.”
Meaning:
Humble
salutation to the greatest of all Teachers-Lord Sainath of Shirdi (Shirdi Sai Trust).
Meditation:
Be
it Medicine, Physics, Chemistry, Biology, Engineering, Economics, Psychology,
Geology, or Information Technology, we all are part of an era that witnesses
explosion and expansion in knowledge,
pushing the frontiers of knowledge very fast. With the physical world shrinking
due to the tremendous increase in speeds of communication and transport the
knowledge explosion and expansion is spectacular particularly in late twentieth
and the twenty-first century so far.
What
is the destination of all these expansion in knowledge? What is the ultimate
objective of the human race as whole? Is it thirst by itself or is it a thirst
for better and comfortable life for all humans?
If it is for the betterment of humans, why there is so much spending on
weapons, why there are so many wars, why there is so much unrest, and why the
number of poor is increasing in the world?
A
careful reflection on these questions leads us to the understanding of the Self
in every human being. All the efforts for expansion of the frontiers of
knowledge are directed to understanding and master over the Nature, which
governs our existence. We want to delay or stop the process of ageing and
death, we want to break the barriers of space and time and so on. Every one of us ideally would want to be
Omnipotent, Omniscient and Omnipresent like Brahmam God or Guru. This thirst
comes with our Self, and is within us. The Self wants to realise its potential
of being Omnipotent, Omniscient and Omnipresent. The Self-realisation is the greatest
knowledge any human can think of as it is the ultimate objective of all
scientific research to win Space and Time.
Our
Rishis and Sages understood long ago that it is impossible to achieve the
status of Self Realisation by following the knowledge acquiring process through
the five senses as they have physical limitations. The realisation and empowerment has to come
from one’s own Self and realise itself.
The Guru who has realised this and achieved Self Realisation and sets
himself as an example, is the Greatest Teacher who shows the way to become
Omnipotent, Omniscient and Omnipresent.
Seeing Him, the devotee who totally identifies himself with Him, marches
on to Self-Realisation which is the ultimate result of any research in any
field. The Brahmam, God or Guru is the
greatest teacher.
“Though,
Sai Baba acted outwardly like an ordinary man, His action showed extraordinary
wisdom and skill. Whatever He did, was
done for the good of His devotees. He
never prescribed any Asan, regulation of breathing or any rites to His Bhaktas,
nor did He blow any Mantra in to their ears.
He told them to leave off all cleverness, and always remember “Sai”
“Sai”. If you did that, He said, all
your shackles would be removed and you would be free. Sitting through five fires, sacrifices,
chantings, eight-fold Yoga are possible for the Brahmins only, they are of no
use to the other classes. The function
of the mind is to think, it cannot remain without thinking for a minute. If you give it a sense object, it will think
about it. If you give it Guru, it will think about Guru. You have heard most attentively the grandeur
of Sai. This is the natural remembrance
of Sai. Hearing the stories of saints is
not difficult, as the other Sadhanas mentioned above. They (Stories) remove all fear of this Sansar
(worldly existence) and take you on the spiritual path. So listen to these stories, meditate on them
and assimilate them. You may attend to
your worldly duties, but give your mind to Sai and His stories, and He is sure
to bless you. This is the easiest path,
but why do not all take to it? The
reason is that without God’s grace we do not get the desire to listen to the
stories of saints. With God’s grace
everything is smooth and easy. Hearing
the stories of saints is, in a way, keeping their company. The importance of
the company of the Saints is very great.
It removes our body consciousness and egoism, destroys completely the
chain of our birth and death, cuts as under all the knots of the mind and takes
us to God, who is pure consciousness. It
certainly increases our non-attachment to sense-objects and makes us quite
indifferent to pleasures and pains, and leads us onward on the spiritual path. If you have no other Sadhana, such as
uttering God’s name, worship or devotion etc., but if you take refuge in them
(Saints) whole-heartedly, they will carry you off safely across the ocean of
worldly existence. It is for this reason
that the saint manifest themselves in this world. Even sacred rivers such as the Ganges,
Godavari, Krishna and Kaveri etc., which wash away the sins of the world,
desire that saints should come to them, for a bath and purify them. Such is the Grandeur of the Saint. It is on account of the store of merit in
past births that we have attained the feet of Sai Baba” (Sai Satcharita Ch.:
10).
“He
the graceful and handsome Sai, standing on the edge of Masjid and distributing
Udi to each and every Bhakta, with a view to his welfare, He Who thinks of the
world as an illusion and Who is ever engrossed in Supreme Bliss – before Him,
we humbly prostrate ourselves. Samartha Sad guru Sai Nathaya.
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